AW: AW: AW: AW: [aiethics] What are humans made of?
Jared M
logically@37.com
Mon, 18 Jun 2001 23:16:59 +0400
Alicebot AI Ethics Committee - http://www.alicebot.org
It seems that your arguements have devolved to "Am I?" and "Do I?" and =
"Is it?" and "Does it?" in certain instances, to all of which I will =
answer "Yes". Also, you've demanded proof time and again. I say to you =
that you have no right to demand proof as most of your arguements are =
arbitrary. I say "Do the research yourself" even citing certain search =
engines (yes, look again...try harder to read). You have no right to =
make any analogies referring to my childhood and yours. Ours, I =
guarantee, were far different. You have written paragraphs on =
rhetorical questions and silly examples (namely the horrible example of =
a paradox involving Hawking's time, entropy and universal expansion =
dichotomy--I yield to your greater knowledge, but it was merely an =
example...I could have replaced it with numerous others). I honestly =
felt that I had something to gain from you. I felt that I might here =
some type of arguement that I hadn't heard before (although, you know as =
well as I do, that!
I believe that if I were the only one on the earth who subscribed to =
such a philosophy, and I'm absolutely not, that I am correct). You make =
fun of my use of language (Pedro, I think it was you who made fun of my =
saying "fully wrong"...yes, you are FULLY and ABSOLUTELY wrong, unlike =
those moderates who kind of mix things up with objectivism and =
subjectivism--You're all wrong). =20
Semantics, idiocy and evasion. That's our problem here. Semantics =
being our issue on emotion vs instinct. Dross you wrote that I do not =
use reason when I choose not to climb a building. This demonstrates =
exactly why I feel I'm superior to you (not because I use polemics). =
Because I DO use reason. I am not an animal. The reason I do not climb =
the building is because I fear heights. You however, are incapable of =
moving against your fear. You must be an animal, with instincts, who =
feels fear and immediately becomes its servant without choice (of =
course, you have chosen not to make a choice but to follow your fears =
immediately--you are worse than amoral, you're immoral). You are an =
animal. I am a human. Thus the superiority complex. Idiocy being your =
inability to understand my arguements (though I admit it may be =
partially due to my inability to MAKE my arguements--for instance the =
part about Kant being insultingA: I CONSIDER it an insult but that is =
not to say it IS!
an insult, but I doubt that's a large part of it). You say that you =
don't refuse to admit your fallacies, you simply don't see them as =
fallacies--Given. I assumed you were able to understand. Evasion being =
your evasion of key elements of my arguements.. I noticed that you do =
not respond to some of my counter arguements (in which I've clearly =
defeated your point) negatively or positively. You simply evade them =
and go parading like a mindless brute. =20
To those of you with whom I have not yet conversed on this committee: =
I'm not talking to you. =20
I joined this list for my selfish benefit. I did it to benefit me, in =
that I subscribed to the the agnostic (I'm not referring to its =
disbelief in God as such, I am an atheist) down the street that I can =
never fully know that I'm right by principle. I must experience and =
experience. Now I understand that my principles will always be =
undefeatable. You know, I truly felt that I would read something, =
anything, that I hadn't heard or read before--I haven't. I've heard it =
all, that is, from professors at William and Mary, let alone people like =
you. I felt that I had something to gain. I have nothing to gain from =
you. Objectivist Epistemology holds that understanding the truth is =
agreeing with the truth and agreeing with the truth is understanding the =
truth. I KNOW my arguements are infallable as there ARE ways to know =
this. Unlike Kant, I believe, Aristotle believed, Rand believed that =
things DO have properties and they can be understood. Kant obviously =
didn't understand!
this truth. You obviously do not understand this truth. Do not say to =
me that I "need to have an open mind, because at your age I felt that I =
knew everything too!". The difference between you and me (and i speak =
to those who say or have said that) is that you FELT that you knew =
everything at my age. I KNOW that I know everything at my age. I have =
stood on the shoulders of giants. I am looking down on you. =20
You have whined "But it's not that black and white! Just because I =
believe this doesn't mean I'm following the likes of Nazi Germany, =
Soviet Russia or the New Deal America!". I warn you, you will soon be =
whining "But this isn't what I meant!" when we are ruled by tyrannical =
subjectivists here in America (we're coming closer: Nader was the =
closest thing to Stalin we've ever had in an election). Well, I refuse =
to accept your pitiful whining. It IS that black and white. =
Collectivism, subjectivism and immoralism is the root of our evil. That =
is where you lie. =20
However, I am confident the likes of you will die out. No, your body =
won't die, your beliefs will die. That is to say that you will one day =
be able to admit your fallacies and/or understand them. However, I'm =
not going to put my last penny on it.=20
This will be my last letter to you (disappointingly so...I have yet to =
converse with the others). Let me close with something you've probably =
read or heard before (as you're all just experts!): =20
"The greatest guilt today is that of people who accept collectivism by =
moral default; the people who seek protection from necessity of taking a =
stand, by refusing to admit to themselves the nature of that which they =
are accepting; the people who support plans specifically designed to =
achieve serfdom, but hide behind the empty assertion that they are =
lovers of freedom, with no concrete meaning attached to the word; the =
people who believe that thecontent of ideas need not be examined, that =
principles need not be defined, and that facts can be eliminated by =
keeping one's eyes shut. They expect, when they find themselves in a =
world of bloody ruins and concentration camps, to escape moral =
responsibility by wailing: "But I didn't mean this!
"Those who want slavery should have the grace to name it by its proper =
name. They must face the full meaning of that which they are advocating =
or condoning; the full, exact, specific meaning of collectivism, of its =
logical implications, of the principles upon which it is based, and of =
the ultimate consequences to which these principles lead. =20
"They must face it, then decide whether this is what they want or not."
-Ayn Rand, 1946
I have chosen that passage because you have largely accused me of that =
which you are parading. The closing of the mind. In fact, I have =
opened my mind, that is, to that which I have reason to believe is the =
truth. But I refuse to open my mind to that which I KNOW is false. =
When you can finally understand the true meaning of what you preach, you =
may then be free. =20
=20
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